Author: Yogendra Singh
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Introduction
Jab hum aasman ki taraf dekhte hain, to ek shaant, vistrit aur neela space dikhai deta hai. Lekin kya yeh sirf khaali jagah hai? Kya yeh wahi "Brahm" hai jiska varnan Ved aur Upanishadon mein kiya gaya hai?
Yeh prashn sirf dharmik ya adhyatmik nahi hai — iska sambandh vigyaan se bhi hai. Aaiye samjhte hain Brahm aur Aakash ke beech ka antar aur kya science ne kabhi us Brahm jaise satya ka sparsh kiya hai.
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1. Aakash: Khaali Nahi, Ek Sukshm Tatva Hai
Bharatiya darshan ke anusaar, Aakash sirf khaali jagah nahi hai. Yeh pancha-mahabhooton mein se ek hai, aur iska pramukh guna hai "shabd" yaani dhvani.
Aakash mein sab kuch ghatit hota hai — janm, mrityu, badlaav — lekin khud Aakash kabhi prabhavit nahi hota.
Vigyaan kehta hai ki space ek "spacetime fabric" hai jo gravity aur energy se modta hai. Matlab, yeh permanent ya changeless nahi hai.
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2. Brahm: Jo Kabhi Nahi Badalta
Vedant ke anusaar, Brahm ek aisa satya hai jo na janm leta hai na marta hai. Na uska roop hai, na gun. Phir bhi wahi sab kuch hai.
Upanishadon mein likha hai:
"Neti Neti" – Na yeh, na woh
"Sab kuch Brahm hi hai"
Brahm se hi space, time, energy aur jeevan ka utpatti hoti hai. Lekin khud Brahm in sab se pare rehta hai. Woh aprabhavit, nischal aur anant hai.
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3. Science mein Brahm jaisa kya hai?
(i) Spacetime (Aakash):
Science ke hisaab se yeh dynamic hai — badalta hai, isliye Brahm ke samaan nahi ho sakta.
(ii) Quantum Vacuum:
Yeh ek "shoonya" sthiti hai jisme virtual particles aur vibrations rehte hain. Yeh koi khaali jagah nahi, balki ek jeevant field hai — jiska swabhav Brahm se milta-julta hai.
(iii) Unified Field Theory:
Kuch scientists maante hain ki saari shaktiyan aur padarth ek hi aadhi field se aaye hain. Yeh field timeless ho sakti hai. Yeh Brahm ke concept ke bahut kareeb hai.
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4. Brahm vs Aakash – Tulnatmak Drishti
Brahm aur Aakash ke beech ka mukhya antar:
Aakash badalta hai, Brahm kabhi nahi
Aakash ka ek guna hai — shabd; Brahm nirgun hai
Aakash dikhai deta hai (jaise night sky); Brahm dikhai nahi deta lekin sab mein hai
Science mein Aakash ka svaroop hai — spacetime ya quantum field; Brahm ka koi perfect scientific samaksh nahi, lekin kuch theories usse sparsh karne lagti hain
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5. Conclusion
Vedant ne Brahm ko us satya ke roop mein bataya hai jo sab kuch ka mool hai. Science aaj bhi us mool satya ko khojne ka prayas kar raha hai — chahe woh zero-point energy ho, quantum vacuum ya unified field theory.
Aakash ho sakta hai Brahm ka ek chhaya roop ho, lekin Brahm usse pare, permanent aur sadev sthir hai. Jab science chetna (consciousness) ko samajhne lagega, tab shayad Brahm aur vigyaan ka mel poori tarah sambhav ho sakega.
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Author:
Yogendra Singh
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